Teoria inteligentnego projektu

Conversion of a Darwinist:
Rational Principles and Empirical Evidence Challenge Materialism

By Joseph A. D'Agostino (Human Events, June 16, 2000, page 14)
 
 

Up until a year or so ago, I believed in evolution.  Since then I have
undergone a conversion to an entirely different way of thinking, a
conversion that is currently provoking a counterrevolution in the way I
think about everything.  Though it involves no change in faith or creed
and thus would not commonly be termed a religious conversion, its import
is far greater than that of most changes of faith. My conversion grew
purely from rational principles and empirical evidence. I have always
believed that reason overwhelmingly favors a supernatural, intelligent
design model for what used to be called Creation, not a materialist one
that explains life through the operation of blind mechanistic forces.  But
I was a theistic evolutionist who thought God developed life through a
long, gradual process that included the power of natural selection, that
is, one species changing into another because mutations produced creatures
better able to survive.

New Information
The key scientific concept to be considered here is information.  The
Darwinian model of evolution by natural selection posits that new
information, in the form of mutations, can enter into a species' gene
pool. I no longer believe that is possible.  I believe God directly
creates all creatures with new information in their genes, and that it is
impossible to explain the diversity of life through any materialist means.
A May 10 conference (see "Science vs. Darwin," June 2, Human Events, page
14) organized by the Seattle-based Discovery Institute, held in a
congressional office building, helped solidify my lay understanding of the
issues involved.  The conference brought together some of the leading
lights in the intelligent design movement in the United States. 
Credentialed scientists have written scientific works defending the
concept of life's intelligent design, and biologists around the world have
begun to take their arguments seriously, a situation almost unthinkable a
decade ago. Dr. Michael Behe, a biochemist, and Dr. Stephen Meyer, whose
Ph.D. in the history and philosophy of science is from Cambridge,
presented an explanation of the scientific disputes.  "Every day we walk
down the street and decide what is designed and what is not," said Meyer
at the conference. This is because, he said, people naturally know
something is designed if it exhibits "highly improbable specified
complexity."  Now William Dembski, who holds doctorates in mathematics and
philosophy, has in The Design Inference provided a scientifically rigorous
definition of design. To me, it seems obvious that assenting to
intelligent design is the rational choice. Here I will summarize the
arguments about the complexity of life and its origin that I found most
important.  Most of them come from Behe and Meyer, but not all. l
Irreducible Complexity.  Behe recapitulated the contentions of his book
Darwin's Black Box.  He presented a quote from Charles Darwin himself that
insisted if the existence of complex organs cannot be explained by small,
gradual improvements over time, his own theory would fail.  So Behe
presented the concept of irreducible complexity.  He noted that something
as simple as a mousetrap could not have developed step-by-step through
natural selection, since all the partsócatch, hammer, spring, holding pin,
and platformómust all be present, and in the right configuration, in order
to work at all.  There is no advantage to a mutation that grants a
creature one or two of the parts.  Behe went on to review the immense,
irreducible complexity of even part of the operation of the eye. l Random
Origin of Life.  Though many laymen still discuss it, "by the early to
mid-1960s, the blind chance hypothesis had been rejected by most
researchers," said Meyer.  In an excellent article in First Things ("DNA
and Other Designs," April 2000), Meyer calculates the chances of one
functioning protein forming by chance as 1 in 10125, a number so small
that even assuming that the earth is billions of years old, there is no
realistic possibility that the one hundred proteins necessary for the
operating of a simple cell could have come together randomly and begun
functioning.  This theory of the origin of life is one of three discussed
by scientists today. l Natural Selection Origin of Life.  Some scientists

have proposed that before what we would normally call life began, some
form of natural selection produced amino acids and protein sequences that
led to a functioning organism.  But no one can explain how this could
happen unless sequences that are, for all intents and purposes, living
organisms are first formed by random chance. l Chemical Necessity of
Origin of Life.  Other scientists speculate that there is something about
the nature of substances and chemical laws themselves that make the
formation of the building blocks of life more likely.  All the evidence so
far gathered points in the opposite direction. l Many Earths.  Some argue
that there may be trillions of earth-like planets in the universe, thus
increasing the chances of life's developing randomly somewhere.  But, as
Meyer pointed out, the chances of there being many earth-like planets is
extremely slim, given the many improbable characteristics of our planet,
and even if there are many, the chances of life's, developing randomly are
still very remote. l Cambrian Explosion.  The available fossil record
indicates that all the major body types of creatures existing today
appeared in one relatively short period, not as part of a long, gradual
process as predicted by orthodox Darwinists.  Evolutionists have come up
with speculative theories to explain this phenomenon, but, curiously, said
Meyer, most textbooks do not mention it. l Conditions of Early Earth. 
Scientist Stanley Miller conducted a series of experiments purporting to
show that, under the conditions supposedly prevalent when the Earth was
young, amino acids could have formed spontaneously.  These substances are
the building blocks of proteins, which are the building blocks of life. 
But in his First Things article, Meyer pointed out that the scientific
consensus today, accepted even by Miller, is that the conditions of the
early Earth were actually highly unfavorable to the creation of amino
acids.  Meyer also noted that Miller's experiment could produce amino
acids only as a result of intelligent design: "Without human
intervention," wrote Meyer, "experiments like that performed by Miller
invariably produce nonbiological substances that degrade amino acids into
nonbiologically relevant compounds."  At the conference, Meyer said that
Miller's now discredited experiments are still presented in biology
textbooks. l Peppered Moths.  Though no reputable scientist claims to have
observed the evolution of one species into another, scientists claim to
have noticed natural selection working within a species.  This does not
violate the principle I laid out above, that only God produces new genetic
information, but it is interesting to note that at least one famous
example is a fraud. Biology textbooks still use the example of the
peppered moths of England. When the industrial revolution darkened the
tree trunks around some cities, the proportion of moths who were
dark-colored supposedly increased dramatically, since birds could easily
eat the light-colored moths, leaving the dark moths to produce dark
offspring.  The problem is, as Dr. Jonathan Wells points out in an article
available on the Discovery Institute's website (another version appeared
in  The Scientist, May 24, 1999), scientists today recognize that no such
pattern took place.  They even recognize that the moths hardly ever
settled on tree trunks at all. l Fossil Record.  Evolutionists use the
fossil record as their great trump. They argue that, independent of any
theoretical meandering or other empirical evidence, the fossil record
clearly shows the gradual development of one species into another, even if
during the Cambrian explosion it happened much faster than they previously
believed.  Meyer contends that the fossil record shows species changing
into other speciesóif that is even the right wordóthat are of equal or
lesser complexity than themselves.  In other words, no new information is
produced by evolution, and the central narrative that the fossil record is
supposed to tellóof simple organisms developing into more complex
onesódoes not exist.  Evolutionists point to the development of the modern
horse as a classic example of the fossil record's supporting their
position.  "Jonathan Wells deals with that in his new book," Meyer said
after the conference.  "They have the order all wrong. If anything, the
record shows a loss of genetic information over time."



Dyskusja:
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Leland L. Smith - Challenges D'Agostino On Science and Darwin. "Human Events" August 25, 2000
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Jonathan Wells -Darwin vs. Science Conflict Is Real. Human Events, Sept. 15
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Ashby L. Camp - A Response to Priests Of Scientific Orthodoxy. Human Events, Sept. 15



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